Averroes of cordova biography of rory davis

Averroes Ibn Rushd — December 10, was an Andalusian- Arab philosopher and physician, a master of philosophy and Islamic law , mathematics, and medicine.

It is the statue of the most outstanding of all the Cordoban Arab writers and arguably the most .

He was born in Cordoba, Spain , and died in Marrakesh, Morocco. Averroes is most famous for his commentaries on Aristotle 's works, which had been mostly forgotten in the West. Averroes attempted to reconcile Aristotelian philosophy with Islamic theology and to demonstrate that philosophy and theology were two different paths to understanding the same truth.

The views of the Averroists differed considerably from the writings of Averroes himself. His father, Abu Al-Qasim Ahmad, held the same position until the coming of the Almohad dynasty in Ibn Rushd studied hadith, linguistics, jurisprudence and scholastic theology. He also studied medicine with Abu Jafar ibn Harun of Trujillo. At the age of 27, Ibn Rushd was invited to the Movahid Court at Marrakesh to help in establishing Islamic educational institutions under the patronage of the caliph 'Abd al-Mu'min.

In , at the age of 44, Averroes was made Qaadi of Seville, and two years later he was appointed a judge in Cordova, where he remained for ten years. He then returned to Marrakesh and became physician to the Caliph, later returning to Cordova as Chief Judge. Ibn Tufayl introduced Ibn Rushd to the Caliph, who commissioned Ibn Rushd in to translate and write a series of commentaries on the works of Aristotle.

In , Almohavid conservative reformists issued a formal rejection of all philosophers and their works.

He was truly a universal man, and is most famous for having helped Europeans to discover the .

Averroes was exiled to Lucena, a largely Jewish village outside of Cordova, and many of his writings were burned. The edict was lifted two years later and Averroes returned to Cordova, where he died December 10, Due to the destruction of his original works in Cordova in , many of them exist only as Latin or Hebrew translations. His most important original philosophical work was The Incoherence of the Incoherence Tahafut al-tahafut , in which he defended Aristotelian philosophy against al-Ghazali 's claims in The Incoherence of the Philosophers Tahafut al-falasifa , himself arguing against the earlier Aristotelian, Avicenna , that it was self-contradictory and an affront to the teachings of Islam.